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What If I Came To Us At Age 28 Do I Need To Register For Selective Service

For the Chantry headquartered out of the Argent Spire in Minrathous, run across Imperial Chantry.


The Orlesian Chantry is the dominant religious arrangement in Thedas. It is based on the Chant of Calorie-free, a series of teachings written past Andraste, the prophet of the Maker, and her disciples. It was founded by Kordillus Drakon, the beginning emperor of Orlais. The Chantry is a denomination of Andrastianism; its followers are known equally Andrastians.

The Chantry'due south goal is to spread the Dirge of Light to all 4 corners of the globe and to all races. The view of the Chantry on non-humans is that they demand saving—they have turned fifty-fifty further from the Maker'due south grace than humanity has—a view that has led much of humanity to look downward on them. At that place are no known Andrastian Qunari. The elves worshipped, and in some cases nevertheless worship, the Elven pantheon, and dwarves venerate the Stone. In one case all peoples accept accustomed the Chant and do its teachings, the Maker will render and restore the globe to its former glory. As such, Andrastian faith in Thedas can exist described as deistic in that the Maker abased the earth, and he will not heed prayer or perform any other function until his favor is regained.

The Orlesian Chantry calendar is used everywhere in Thedas, save for the Tevinter Imperium, and is the source of the names of the Ages.

Contents

  • 1 History
  • 2 Involvement
    • 2.1 Dragon Age: Asunder
    • ii.2 Dragon Historic period: Inquisition
  • 3 Teachings
    • 3.1 Symbols
  • 4 Chantry hierarchy
    • 4.i The office of men in the Chantry
  • 5 Practices
  • six Scholarship
  • 7 Known chantries
    • seven.1 Chapels
  • viii Codex entries
  • ix Run across too
  • 10 Gallery
  • 11 References

History [ ]

Statuary of Andrastian disciples and martyrs.[i]

The Chantry originated as one of the many cults emerging upon the legend of Andraste's martyrdom.[2] Known as the Cult of the Maker, it was without fundamental leadership[3] and its followers were oppressed.[4] The clerics had to hide their lore from Tevinter magisters by way of ciphers and encoded scrolls.[5] In -130 Aboriginal, cult practitioners organized Andraste's teachings into hymns, creating the Chant of Light, leading to their spread in popularity.[6]

There were various cults of the Maker until Kordillus Drakon, who would become the starting time emperor of Orlais, unified them past the sword and formalized them into the Altar in -3 Ancient.[vii] Drakon established Andrastianism equally the national religion. The beginning Divine, Justinia I, was declared four years later. Though her engagement caused significant frustration in Tevinter, which had been organizing Andrastianism on their own for over a century, they initially attempted to appease the newly created Orlesian Chantry past transferring authority over the faith from the Archon to the k clerics.

Drakon's military successes during the Second Bane significantly expanded the borders of Orlais, and before long after, the conquered lands converted to the religion. While these lands would afterward liberate themselves from Orlesian rule following Drakon's death, Andrastianism remained.

The Nevarran Accord signed in i:twenty Divine brought the Inquisition and the newly created Circles of Magi under the Chantry'southward dominance. The Inquisition divided into two new orders: the Templar Lodge, charged with looking over the Circumvolve and hunting apostates and maleficars, and the Seekers of Truth, overseers of the templars and special agents of the Divine.

By 1:45 Divine, the teachings of Andraste had been popularized in Antiva. The Antivan Crows started every bit an arm of the Altar. In the hills north of Treviso, an order of monks used the herbs grown in the gardens of their abbey to oppose the rule of a despotic duke in the just manner the monks could.[8]

Tensions between the Tevinter and Orlesian Chantries came to a head during the Towers Age over disagreements on the meaning of the commandment that "magic exists to serve homo, and never to rule over him." In Tevinter, where magic had long been a valued trait, prized and nurtured through selective breeding in the upper classes,[ix] the clerics preached that magic must serve the greater good and non be used to control the minds of others, which they believed was best accomplished by allowing mages to have part in authorities. When the Orlesian Chantry finally learned of this in three:87 Towers, Divine Joyous 2 demanded they revert to the Orlesian version of the Chant. Tevinter refused, claiming corruption within Val Royeaux. Divine Joyous II declared them all heretics, leading the Archon to appoint Grand Cleric Valhail, a man and a mage of the Circle, to the position of Imperial Divine.[10] [11]

With so much influence over the people, the Chantry can exert considerable political pressure on the ruling classes in many areas of concern. In boggling times, and in deference to Andraste, the Divine may also be moved to declare an Exalted March. These religious crusades have mobilized armies of thousands to destroy the heretical enemies of the Maker. The outset March after Andraste's death was confronting the elves of the Dales, which led to Divine Renata I's decree to create Alienages every bit well every bit to destroy any Altar fine art and references to elves, salve a unmarried original mural of Shartan with his ears cropped. A faithful copy exists at the University of Orlais.[12] The next 5 were confronting Tevinter, and the most recent were against the Qunari, with the support of the Royal Altar.

Interest [ ]

Dragon Age: Asunder [ ]

Dragon Age: Inquisition [ ]

The Altar has been "the thing keeping the lid on the pot of Thedas."[13] In 9:41, Divine Justinia V organizes peace talks between representatives of both mages and templars at the Temple of Sacred Ashes. Even so, Corypheus has infiltrated the conclave to use Justinia equally a ritualistic cede. When the ritual is interrupted, it triggers an explosion that creates a Breach in the sky and kills the Divine and almost of the Chantry leadership. With the death of the Divine and the lack of a articulate successor, the Chantry succumbs to anarchy.[14] What'southward more than, Chancellor Roderick uses his influence to convince the remaining clerics to publicly denounce the reformed Inquisition, calling them heretics for harbouring the sole survivor of the conclave assail, the Inquisitor, who has been labeled the Herald of Andraste.

The Inquisitor travels to Val Royeaux on the communication of Female parent Giselle to address the clerics and give them reason to doubt their denouncement, as the opposition's strength is in their unity. The Chantry is further humiliated when Lord Seeker Lucius Corin refuses to bring the templars dorsum into their fold.

As the Inquisition gains groovy renown, the Chantry looks to the Inquisition for candidates for the title of Divine, mainly Cassandra Pentaghast and Leliana, co-founders of the Inquisition and former Hands of the Divine, though Vivienne is as well considered.

In 9:42 Dragon, Divine Victoria is elected to atomic number 82 the Chantry and institutes controversial reforms.

Teachings [ ]

These truths the Maker has revealed to me:
As there is just one globe,
Ane life, one decease, there is
Simply one god, and He is our Maker.
They are sinners, who have given their love
To false gods.

Magic exists to serve man, and never to rule over him.
Foul and corrupt are they
Who accept taken His gift
And turned it against His children.
They shall exist named Maleficar, accursed ones.
They shall detect no rest in this world
Or across.

All men are the Work of our Maker's Easily,
From the lowest slaves
To the highest kings.
Those who bring harm
Without provocation to the to the lowest degree of His children
Are hated and accursed by the Maker.

Those who bear false witness
And work to deceive others, know this:
There is only one Truth.
All things are known to our Maker
And He shall approximate their lies.

All things in this world are finite.
What ane homo gains, another has lost.
Those who steal from their brothers and sisters
Do impairment to their livelihood and to their peace of mind.
Our Maker sees this with a heavy heart.

The Chantry's faith is rooted in iv core principles[16]:

  • Magic is a corrupting influence in the world.
  • Humankind's sin of pride destroyed the Golden City and created the darkspawn, terrible embodiment of that sin.
  • Andraste was the helpmate of the Maker, a prophet and martyr whose ultimate sacrifice must be remembered and honored.
  • Humankind has sinned and must seek penance to earn the Maker's forgiveness. When all people unite to praise the Maker, he will return to the world and brand information technology a paradise.

Until the Maker's return, the faithful believe that the Maker watches, a patient observer rather than an absent god. They do not believe the Maker will perform miracles on their behalf, but he will shed a tear for the suffering of those who do not deserve information technology. The Chantry'due south interpretation of Andraste's teachings emphasizes death, guilt, and the difference among races and genders. Elves, dwarves, and qunari are accounted to have strayed farther from the Maker, making them unsuitable for the priesthood. The Chantry sees women equally the purer sex activity, while men are all judged past Maferath's expose; as such, the Chantry does not allow them to ascent to any senior spiritual function.[17]

Symbols [ ]

The sun represents the fundamental goal of the Chantry: if all lands nether the lord's day raise their voices in the Chant, then the Maker'southward eye will turn back to his Children.[xviii]

A shrine in Suledin Continue depicting a sun and a stylized Andraste

Fire is a symbol of purity in the Chantry, following the instance of Andraste, who was cleansed of her sins as she burned at the stake. Each temple maintains a brazier lit with eternal flame in her memory; the near famous of these is the Holy Brazier at the Grand Cathedral in Val Royeaux. Chantry members may also ritually burn down themselves, passing their manus over flame or burning a paper upon which their sins are written. In extreme cases, the faithful may undergo branding or self-immolation.[17]

Altar hierarchy [ ]

Come across besides: Codex entry: Altar Hierarchy

Chantpriest.jpg

The actual priesthood of the Chantry is made up entirely of human being women, as official Chantry doctrine stating that elves and dwarves are farther from the Maker than humanity, and the Dirge holding that men are more vulnerable to anger or passion.[nineteen]

At the caput of the Chantry is the Divine, who leads from her seat in the Grand Cathedral of Val Royeaux. Below her are the Left and Correct Hands of the Divine. These are her personal agents and act every bit her voice if she is not otherwise present.

According to Cassandra Pentaghast, the position of Right Hand is normally reserved for templars of the Knight-Divine, but exceptions can be made. Cassandra herself started her career as a Seeker of Truth but earned her position as Right Hand by saving the life of Divine Beatrix III. Every bit Cassandra describes information technology, the office of the Right Hand is to do what easily are capable of: it gives, information technology takes, it beckons... it makes a fist. While the Correct Manus's actions are more than public, the Left Hand's actions are generally clandestine. The Left Hand's actions typically involve investigations, political manipulations, and assassinations. Co-ordinate to Leliana, the Left Hand protects the Divine by keeping an eye and ear out for unsafe situations, identifying threats, and dealing with them.[20]

In summary, the Right and Left Easily extends the Divine'southward accomplish beyond the Grand Cathedral and get where the Divine could not.[21]

Below them are the K Clerics who are the Altar's highest dominance in a state or a region. After a Divine dies, Grand Clerics are required to travel to Val Royeaux for the Chiliad Consensus, a meeting where Chantry leadership unanimously elect the new leader of the Chantry.

Beneath the 1000 Clerics are the mothers, who are responsible for administering to the spiritual well-being of their flock. If a mother is in accuse of a local Altar, she is called a Revered mother.

Beneath mothers are the brothers and sisters, consisting of 3 primary groups: affirmed, initiates, and clerics. Brother is the highest title that men can aspire to have. The initiates accept vows and receive an bookish educational activity. Those who seek to become templars receive a martial educational activity in add-on. Initiates are but people who vow to dedicate their lives to the Chantry and in doing so, go men and women in training — whether in academic knowledge or the martial skills of a warrior.

Clerics are the scholars of the Altar, and they are often constitute in Chantry archives. These sages preside over libraries of books and arcane knowledge. The most senior of these clerics, placed in charge of such athenaeum, receive the championship of "elder," which is, however, below that of mother.

Brothers and sisters are the rank and file of the Chantry,[22] and initiates not assigned to the clerics or templars deed equally an invisible army working to maintain the Chantry. Some of their duties include ensuring meals are delivered, repairs are made, managing the lyrium storehouses,[23] and ensuring that the faithful are tended to. The male dominated position of High Chancellor is a brother who controls who is permitted audience with the Divine, handles her correspondence, delivers her discussion to Thedas, and serves as her advisor on matters which may be mundane but cannot be disregarded. Despite the High Chancellor's relatively low position in the Chantry hierarchy compared to the clergy, he enjoys a considerable amount of influence due to being in the Divine's inner circumvolve.[24]

Some followers go lay brothers/sisters (a.one thousand.a. lay-bretheren), those who alive and work in a local Altar to live a life of religious contemplation, notwithstanding are non a role of the priesthood or even an initiate. The Chantry supposedly provides succor and condom harbor to any who seeks it. Lay brothers/sisters are those who become affirmed − i.e., they affirm their belief in the Maker, Andraste, and the Dirge of Lite. They practice not take vows however.[25] Often lay-bretheren are people who have led a difficult or irreligious life and take chosen to go into seclusion, or fifty-fifty orphans and like unfortunates who were raised into the Chantry life. The affirmed take care of the Chantry and are in turn afforded a life of quiet contemplation, no questions asked.[22]

The role of men in the Chantry [ ]

Men are only able to become true priests in the Imperial Chantry of the Tevinter Imperium; in the rest of Thedas they are judged by the betrayal of Maferath and found also passionate to lead in matters of spirit. Nevertheless, male members of the Chantry can and practice play a vital role in its workings.

Though men are by and large assumed to be merely templars, chanters or scholars, they also comprise an "invisible regular army" that keeps the Chanty fed and in skilful repair, and besides sees to the physical well-being of Andrastian faithful. Furthermore, the male role of High Chancellor is 1 that works directly alongside the Divine and is in many means her administrator and public gatekeeper. In this way, the Chantry'southward male acolytes allow their female counterparts to guide the souls of Thedas while seeing to it that small but vital services are rendered to their material lives.[26]

If Leliana is Divine Victoria...
Ane of Leliana's instituted reforms is to remove restrictions surrounding Chantry priesthood, allowing men and women of all races to exist initiated and ordained.

Practices [ ]

Run across also: Sexuality and matrimony and Funerary rites

Chantry clergy greet pilgrims during the 10 Year Gathering.

Offertory is part of the Chantry service.[27]

The funeral rites of the Chantry involve cremation. As Andraste's body was burned, and her spirit ascended to stand up by the Throne of the Maker, and so too volition the spirits of her followers. The exercise of cremation may besides exist to ward off the possibility of the corpse becoming the subject of demonic possession.

The pyres of peasants are oftentimes small-scale and ringed with stones. Such burnings occur within the settlement, despite the fire risk, rather than at a distance. Criminals may exist burned in a mass pyre.[28]

The Chantry hosts a X Year Gathering, in which pilgrims journeying to the Thou Cathedral in Val Royeaux to pray for peace.[29]

Sure members, chosen Chanters, speak but in quotations of the Chant of Lite. Ostensibly this is to spread the word of the Maker far and wide.[30]

Chantry Sisters take turns singing in the choir tower so that the Chant of Low-cal is heard at all times in all the corners of the world.[31]

Although the clergy, such as a Revered mother, can ask for donations to their local Chantry, the Altar can also demand tithes on estates in regions where they hold political influence.[32]

As specified by the Nevarran Accordance, the Chantry's ranking representative holds authorisation over the local templars[33] and is besides able invoke the Right of Annulment. Typically, the ranking Altar representative of a country or region is the Grand Cleric. Should a Grand Cleric exist incapacitated, authority over the templars would transfer to a de facto successor.

The Altar strictly control the supply of lyrium in practically most of Thedas; and Orzammar sells all the candy lyrium they don't use themselves to the Chantry. From the Altar, it is dispensed both to the templars, who make apply of it in tracking and fighting maleficarum, and to the Circle.[34]

The faithful who requite their lives to the Exalted Marches earn a special place at the side of the Maker as the "Exalted".[17] A still greater honor for service, the defenders of the religion are sometimes given the title of "Anointed". The Anointed are seen every bit the hands of the Maker and the championship is exceptionally rare.[17] Notable Anointeds include:

  • Kordillus Drakon I – get-go Emperor of Orlais and founder of the Chantry[35]
  • Hector – one of Andraste's loyal followers and Lord of the fortress of Nevarra from which she was captured after Maferath's expose[36]
  • Calenhad Theirin – commencement Male monarch of Ferelden[37]
  • Clothilde of Crechy – a warrior renowned for defending the innocent[38]
  • Mhemet – a Rivaini Templar whose love of killing elves pushed him to many victories during the Exalted March of the Dales[39]

Scholarship [ ]

All initiates receive an academic education, and notable among them are the clerics. Clerics are the true academics of the Altar, those men and women who take dedicated themselves to the pursuit of noesis.[22]

Many of Thedas' well-nigh prominent scholars come from inside the Chantry'due south ranks, such as Brother Ferdinand Genitivi and Sister Petrine. The Chantry actively encourages its followers to read books other than the Chant of Light. Chantry-approved writings include Ines Arancia'south The Botanical Compendium, Enchanter Mirdromel's Beyond the Veil: Spirits and Demons and Frederic of Serault's A Written report of the Southern Draconids.[40]

The Chantry is not to a higher place history revisionism and censorship yet. After the Exalted March confronting the Dales, the Anthem of Shartan was removed from the canonical Chant of Low-cal and all Chantry art depicting elves was ordered destroyed (save a unmarried mural depicting Shartan, whose ears were cropped). Many books are banned by the Chantry as well, usually those dealing with magic and other religions. Erotic literature is often banned likewise.

A partial list of especially banned books[41]:

  • The Imperial Chant of Light
  • The Qun
  • Questioning the Chant, by Magister Vibius Agorian
  • Veilfire, a Beginner's Primer with Numerous Teachings, Exercises, and Applications by Magister Pendictus
  • An Alchemical Primer of Metallurgy and The Alchemist'southward Encyclopedia, by Lord Cerastes of Marnas Pell
  • The Randy Dowager
  • Carmenum di Amatus, an anthology of verse

The Chantry likewise recommends caution when dealing with Varric Tethras, former Chantry Sister Laudine, and Elven sources.

Known chantries [ ]

The Denerim cathedral

The Kirkwall chantry

A countryside chapel in Orlais

A Chantry altar

  • Lothering chantry (Lothering) – destroyed by darkspawn during the Fifth Bane in nine:30 Dragon.
  • Denerim Cathedral (Denerim Market District) – can be destroyed in The Darkspawn Chronicles.
  • Chantry of our Lady Redeemer (City of Amaranthine) – the altar tin exist destroyed, depending on thespian choices fabricated in Enkindling.
  • Village Chantry (Redcliffe Village) – the altar tin exist abased, depending on role player choices made in Origins.
    • An additional chantry is built afterward in the new eastern district of the village effectually nine:forty Dragon prior to the events of Inquisition.
  • Haven Chantry (Village of Oasis) – the chantry is not part of the Andastrian Chantry as it is operated by the Disciples of Andraste. In 9:35, on Divine Justinia V'due south Orders information technology was restored every bit office of the Andastrian Chantry. Following the disaster at the Temple of Sacred Ashes in nine:xl, forces loyal to Divine Justinia Five used the chantry equally their base which led to the creation of the restored Inquisition.
  • Orzammar chantry (Orzammar Commons) – the chantry can be prevented from ever forming, depending on thespian choices made in Origins.
    • Alternatively, a Circle of Magi outside of the Chantry's command tin be established.
  • Abandoned Chantry (Forlorn Cove) – the abandoned site tin can be the scene of mortality, depending on role player choices made in Awakening.
  • Kirkwall Chantry (Kirkwall) – the chantry in Hightown is destroyed in 9:37 Dragon.
  • K Cathedral (Val Royeaux)
  • Academy of Orlais Chantry (University of Orlais) – the chantry'southward courtyard is decorated with a mosaic of Andraste.[42]
  • Chateau Serault Altar (Serault) – the chantry was sealed later on the former Marquis of Serault was revealed to be an Apostate mage who then became an Abomination.[43]
  • Abbey of the Bans (Serault) – an unorthodox altar located in Serault[44]
  • Valence Curtilage (Orlais) – the onetime altar of Revered Mother Dorothea, who would afterwards go on to become Divine Justinia 5.
  • Ville Montevelan Chantry (Orlais) – established by Sister Amity shortly after the determination of the Exalted March of the Dales. Destroyed during the State of war of the Lions.
BioWare canon.png
The following characters, lore and events in this section are not-canon in Dragon Age and exist only within the Dragon Age tabletop RPG.

  • Andraste's Ear (Denerim) – a small altar located in a working-class neighborhood known as "the Dregs."[45]
  • Altar of the Stilled Natural language – a "maniac splinter cult" of the Andrastian Chantry, with a preemptive perspective on sin.[46]

Chapels [ ]

Chapels are located in larger self-contained buildings for the convenience of their inhabitants. These mostly include castles, forts and the Circle of Magi. At all chapels a religious character may receive a approving or participate in a prayer to the Maker. A not-religious character can disagree with the true-blue or reject a approval.

  • Fort Drakon (Denerim) – a blessing is only bachelor if using the disguise method of escape during Captured!
  • Castle Cousland (Highever) – a blessing and prayer is merely available to the Human Noble Origin
  • Redcliffe Castle (Redcliffe) – a approving merely bachelor later on the castle'southward problems are solved
  • Kinloch Hold (Lake Calenhad) – a prayer is only available during the Magi Origin
  • Weisshaupt Fortress (Anderfels)[47]
  • Skyhold (Frostback Mountains)

Codex entries [ ]

Alternate version of the Chantry Sunburst

Codex entry: Andraste: Bride of the Maker Codex entry: Andraste: Bride of the Maker
Codex entry: Chantry Hierarchy Codex entry: Altar Hierarchy
Codex entry: The Founding of the Chantry Codex entry: The Founding of the Chantry

See also [ ]

Ico Area Map.png Chantry
Templar Order Templar Order
Imperial Chantry Imperial Chantry
Imperial Templar Order Majestic Templar Club
Manual: Templar Manual: Templar
Red Templars Blood-red Templars

Gallery [ ]

References [ ]

  1. Dragon Age logo - new.png Dragon Historic period: The World of Thedas, vol. 1, p. 125
  2. Dragon Age logo - new.png Dragon Age: The World of Thedas, vol. one, p. 46
  3. Dragon Age logo - new.png Dragon Age: The World of Thedas, vol. 1, p. 113
  4. Prima Official Game Guide: Dragon Age II (Extras -> DA Encyclopedia -> Races and Organized religion -> Humans).
  5. According to Sister Justine during the quest The Scrolls of Banastor.
  6. Dragon Age logo - new.png Dragon Age: The World of Thedas, vol. 1, p. 49
  7. Dragon Age logo - new.png Dragon Age: The Globe of Thedas, vol. 2, p. 22
  8. Bioware Wiki. Assassin on BioWare wiki
  9. Mentioned in dialogue with Dorian Pavus at Haven.
  10. Dragon Age logo - new.png Dragon Historic period: The Earth of Thedas, vol. ane, p. 88
  11. Per description of Imperial Reinforced Gloves.
  12. Dragon Age: The Masked Empire, Chapter 1
  13. E3 2014 IGN Inquisition Demo.
  14. http://www.ausgamers.com/features/read/3432915
  15. Codex entry: The Commandments of the Maker
  16. Dragon Age logo - new.png Dragon Age: The World of Thedas, vol. 1, p. 111
  17. 17.0 17.ane 17.2 17.3 Dragon Age logo - new.png Dragon Age: The World of Thedas, vol. i, p. 115
  18. "Dragon Age The Chantry Coaster". Epic Weapons. Retrieved August 20, 2011.
  19. According to Female parent Giselle when asked nigh Chantry priestesses.
  20. According to Leliana'southward dialogue in Dragon Age: Inquisition
  21. According to Cassandra Pentaghast's dialogue in Dragon Age: Inquisition
  22. 22.0 22.ane 22.2 Codex entry: Chantry Hierarchy
  23. Sister Theohild states Brother Caedmon was in accuse of a lyrium storehouse.
  24. Codex entry: High Chancellor Roderick
  25. Stated past Leliana's dialogue, likewise equally her barrack with Sten, in Dragon Historic period: Origins
  26. Dragon Age logo - new.png Dragon Age: The World of Thedas, vol. 2, p. 257.
  27. Codex entry: Broken Dowsing Rods - No Refunds
  28. Dragon Age: The Masked Empire, pg. 189-190.
  29. Dragon Age: Dawn of the Seeker
  30. Mentioned by Cassandra in the encounters needed to obtain Perseverance
  31. Dragon Age: Hard in Hightown, p. 42
  32. Letter: A Alphabetic character in a Fancy Envelope
  33. Codex entry: Grand Cleric Elthina
  34. Codex entry: Lyrium (Origins)
  35. Pearl of the Anointed
  36. Landmarks in the Emprise#Hector in his Time of Dying
  37. Codex entry: The Fable of Calenhad: Affiliate 3
  38. Shield of the Anointed
  39. Mhemet'southward War Hammer
  40. Dragon Age logo - new.png Dragon Age: The World of Thedas, vol. ii, p. 142
  41. Dragon Age logo - new.png Dragon Age: The World of Thedas, vol. 2, p. 141
  42. Dragon Age: The Masked Empire, Chapter 1
  43. Dragon Age: The Terminal Court
  44. The Elegant Abbess, Dragon Age: The Last Court
  45. Dragon Age (tabletop RPG), Blood in Ferelden, p. 83
  46. Dragon Age (tabletop RPG), Blood in Ferelden, p. 82
  47. Dragon Historic period: Last Flight, p.75

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